When the one who bears the scars is the one who strikes the blow: history, human rights, and Haiti's restavèks Public Deposited

Analytics

Downloadable Content

Download PDF
Request Accessible Version
Last Modified
  • March 21, 2019
Creator
  • Wagner, Laura Rose
    • Affiliation: College of Arts and Sciences, Department of Anthropology
Abstract
  • The practice of keeping restavèks, or unpaid domestic child laborers, in Haiti has come under scrutiny by both human rights activists and journalists, many of whom describe it as a form of slavery. While this description is not entirely inaccurate and may also be useful, it fails to reflect the variability of treatment of restavèks, the complex ways in which power is exercised, the ways in which people occupy "oppressor" and "oppressed" roles simultaneously, the various local understandings of restavèk relationships and human rights, and the particular historical meanings and memories attached to slavery in Haiti. By critically examining descriptions of restavèks in activist and journalistic discourse, and analyzing the data collected during my fieldwork in the Haitian community in South Florida, I point to more syncretic and inclusive ways of understanding and reforming the practice of keeping restavèks.
Date of publication
DOI
Resource type
Rights statement
  • In Copyright
Advisor
  • Rivkin-Fish, Michele
Degree granting institution
  • University of North Carolina at Chapel Hill
Language
Access
  • Open access
Parents:

This work has no parents.

Items

Thumbnail Title Date Uploaded Visibility Actions
Dz010q56p?file=thumbnail When the one who bears the scars is the one who strikes the blow : history, human rights, and Haiti's restavèks 2019-04-09 Public