NEGOTIATING MULTIPLE STIGMATIZED IDENTITIES: EXAMINING THE STRATEGIES BLACK GAY MEN USE TO REDUCE IDENTITY CONFLICT Public Deposited

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  • March 19, 2019
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  • Mathews, Allison
    • Affiliation: College of Arts and Sciences, Department of Sociology
Abstract
  • Background: Goffman’s theory on stigma management has provided a useful framework for understanding the relationship between stigma, identity salience, and strategies used to reduce identity conflict. However, Goffman focused his analysis on people who only dealt with one stigma at a time. More recently, scholars have expanded on Goffman’s work to examine how people manage more than one stigma simultaneously to reduce identity conflict. These contributions focus on hidden stigmas like mental illness and disease status without consideration of the effect that having a visibly stigmatized identity may have on stigma management strategies. I argue that it is important to consider how multiple types of stigmatized identities, including those attached to stigmas attached to both visible and hidden characteristics, interact to influence identity salience. It is possible that because visibly stigmatized characteristics are harder to hide, and subsequently control, they lead to more experiences with discrimination and increase the salience of the identity related to the stigma. Additionally, few scholars have examined how identity salience may shape people’s use of particular stigma management strategies. By examining the relationship between stigma management and identity salience, this study provides insight into how salient identities influence which stigma management strategies are used in particular contexts. Objective: To better understand stigma management and the role of identity salience, this study examines the church-going decisions of Black gay men (henceforth, BGM). I focus on BGM’s church-going decisions because Black churches have long been a space of refuge as well as community for Blacks in the US. However, many Black churches also have a reputation for being firmly anti-gay. Thus, BGM’s church-going decisions, identity construction processes, and decisions about gay identity disclosure provide an opportunity to study how people manage stigma in the face of multiple stigmatized identities, one that is visible (Black) and one that is hideable (gay). While churches may provide some respite from racial discrimination for Black men, they may, on the other hand, stigmatize BGM for being gay. How, then, do BGM manage this dilemma? How do they manage the identity conflict and the stigma? Do they privilege one identity over the other? How does the visibility of the stigma influence the process? Method: To answer these questions, I conducted a multi-method study. I constructed interview and survey questions based on previously validated scales. I conducted and analyzed semi-structured interviews and online surveys with 31 self-identified BGM between 23 and 57 years old. The survey data served as supplemental data that provided a link between participants’ interview responses and standardized measures of Black identity, religious orientation, and attitudes toward homosexuality and gay identity. Lastly, I conducted 25 hours of ethnographic observation at various types of churches the men attended to provide context. Findings: Despite experiencing anti-gay stigma in some Black churches, findings reveal that BGM overwhelmingly maintain connections to Black churches. To do so, however, BGM use multiple strategies to manage stigma and identity conflict, including making distinctions between “normal” Black churches and those that endorse explicit messages about homosexuality as a way to distance themselves from the stigma associated with visible characteristics of homosexuality. BGM also find ways to manage anti-gay stigma within churches by constructing a faith-based identity that integrates their Black and gay identities. To construct a faith-based identity, BGM make distinctions between being spiritual and religious as a way to create social distance between themselves and “hypocritical” and “judgmental” religious others. Lastly, BGM use gay identity disclosure in Black churches to challenge anti-gay stigma and advocate on behalf of other BGM and boys. The pervasiveness of racial discrimination informs their decisions to continue participating in or maintain connections to predominantly Black churches, regardless of denominational affiliation and theological stance on homosexuality. Survey data further support this finding, showing that participants score highly on Black identity salience and positive attitudes toward identifying as gay as they continue to participate in and maintain connections to Black churches. These choices signal the salience of Black identity in these men’s lives and the primacy that the visibility of stigmatized characteristics associated with homosexuality plays in shaping BGM’s stigma management strategies. The study results show that people with multiple stigmatized identities may make efforts to minimize discriminatory experiences associated with the visibility of a stigma by choosing to participate in environments with individuals who share cultural similarity and do not emphasize their difference. This decision provides stigmatized BGM with more flexibility to control disclosure of their hidden stigmatized identity, challenge stigma, and claim recognition of their gay identity in Black churches.
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  • In Copyright
Advisor
  • Tyson, Karolyn
  • Pearce, Lisa D.
  • Perez, Anthony
  • Caldwell, Kia
  • Battle, Juan
Degree
  • Doctor of Philosophy
Degree granting institution
  • University of North Carolina at Chapel Hill Graduate School
Graduation year
  • 2015
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  • Chapel Hill, NC
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